Biography[ edit ] Early life and education[ edit ] Hume was the second of two sons born to Joseph Home of Ninewellsan advocate, and his wife The Hon. Hume's father died when Hume was a child, just after his second birthday, and he was raised by his mother, who never remarried.
John In the beginning — Namely, of the creation, (for the evangelist evidently refers to the first word of the book of Genesis, בראשׁית, bereshith, rendered by the LXX. εν αρχη, the expression here used,) was the Word — That is, The Word existed at the beginning of the creation, and consequently from eternity. He was when all things began to be; whatsoever had a beginning. Rohan was born and raised in South Africa. After immigrating to the United States with his family he attended school at Brigham Young University – Idaho where he earned a . Philosophical dissertations, with proper reflections, proving I. The non-eternity of matter; and that there is a vacuum. IV. That the soul is immortal. By Benjamin Parker, The second edition. [Benjamin Parker] on metin2sell.com *FREE* shipping on qualifying offers. The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made.
The threefold utterance in John 1: Clearly, too, no interpretation of these words fathoms their depth, or makes worthy sense, which does not recognise that the Word is a person. The second clause of John 1: It points to reciprocal, conscious communion, and the active going out of love in the direction of God.
The last clause asserts the community of essence, which is not inconsistent with distinction of persons, and makes the communion of active Love possible; for none could, Benjamin parker philosophical dissertations the depths of eternity, dwell with and perfectly love and be loved by God, except one who Himself was God.
In it the deep ocean of the divine nature is partially disclosed, though no created eye can either plunge to discern its depths or travel beyond our horizon to its boundless, shoreless extent. The remainder of the passage deals with the majestic march of the self-revealing Word through creation, and illumination of humanity, up to the climax in the Incarnation.
John repeats the substance of John 1: By Him creation was effected, and, because He was what John 1: Observe the three steps marked in three consecutive verses. So far, John has been speaking as from the upper or divine side, but in John 1: Something alien must have come in, some catastrophe have happened, that the light should have to stream into a region of darkness.
The shining of the light is continuous, but the darkness is obstinate. It is the tragedy and crime of the world that the darkness will not have the light.
It is the long-suffering mercy of God that the light repelled is not extinguished, but shines meekly on. The subordinate office of a witness to the light is declared positively and negatively, and the dignity of such a function is implied.
To witness to the light, and to be the means of leading men to believe, was honour for any man.
The limited office of the Forerunner serves as contrast to the transcendent lustre of the true Light. The meaning of John 1: But the rejection was not universal, and John proceeds to develop the blessed consequences of receiving the light.
We possess Jesus in the measure of our faith. That new life, with its consequence of sonship, does not belong to human nature as received from parents, but is a gift of God mediated through faith in the Light who is the Word. John here, as it were, draws back the curtain, and shows us the transcendent miracle of divine love, for which he has been preparing in all the preceding.
The glory that shone from the Incarnate Word was no menacing or dazzling light. His grace bestows all that our lowness needs, His truth teaches all that our ignorance requires. All our gifts and all our knowledge come from the Incarnate Word, in whom believing we are the children of God.
Benson Commentary John 1: He was when all things began to be; whatsoever had a beginning. And the Word was with God — Namely, before any created being had existed.
This is probably spoken in allusion to the well-known passage in Proverbs, John 8: And the Word was God — Was strictly and properly divine.
He tells us first, that the Word, in the beginning of the world, existed. Next, that he existed with God: But it is impossible he should here be so called, merely as a governor, because he is spoken of as existing before the production of any creatures whom he could govern: But there are almost every where, in several of the purest Greek writers, instances of such a construction as our present version supposes; and one of exactly the same kind occurs John 4: It may be proper to add here, in the words of Bishop Burnet, On the Articles, p.
Matthew Henry's Concise Commentary 1: What the evangelist says of Christ proves that he is God. He asserts, His existence in the beginning; His coexistence with the Father.Dissertations Consisting of Several Essays Some dissertations consist in several significant philosophical essays on different topics.
Each essay in such a dissertation must be a substantial full-length philosophical article, not just a discussion note. Details about A Journey Thro' The World Philosophical Dissertations BENJAMIN PARKER A Journey Thro' The World Philosophical Dissertations BENJAMIN PARKER Seller information.
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Browse by. By Issue Date Authors Titles Subjects. Brewer, Benjamin (University of Oregon, This dissertation is a philosophical inquiry into the problem of the slums that develop in and around large cities in the Global South, considered in .
To which is added, three philosophical dissertations. By Benjamin Parker. [Benjamin Parker] on metin2sell.com *FREE* shipping on qualifying offers. The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press.
Baumunk, Melanie Director of Development - College of Social Sciences, Honors College, and Debate Program. David Hume (/ h juː m /; born David Home; 7 May NS (26 April OS) – 25 August ) was a Scottish Enlightenment philosopher, historian, economist, and essayist, who is best known today for his highly influential system of philosophical empiricism, skepticism, and naturalism.
Hume's empiricist approach to philosophy places him with John Locke, George Berkeley, Francis Bacon and.